I inhabit a week, frail, decayed tenement; battered by the winds and broken in on by the storms, and, from all I can learn, the landlord does not intend to repair. -- John Quincy Adams
Man has held three views of his body. First there is that of those ascetic Pagans who called it the prison or the "tomb" of the soul, and of Christians like Fisher to whom it was a "sack of dung", food for worms, filthy, shameful, a source of nothing but temptation to bad men and humiliation to good ones. Then there are the Neo-Pagans (they seldom know Greek), the nudist and the sufferers from Dark Gods, to whom the body is glorious. But thirdly we have the view which St. Francis expressed by calling his body, "Brother Ass". All three may be---I am not sure--defensible; but give me St. Francis for my money. "Ass" is exquisitely right because no one in his senses can either rever or hate a donkey. It is a useful, sturdy, lazy, obstinate, patient, lovable and infuriating beast; deserving now the stick and now a carrot; both pathetically and absurdly beautiful. So the body. There's no living with it till we recognise that one of its functions in our lives is to play the part of buffoon. Until some theory has sophisticated them, every man, woman and child in the world knows this. The fact that we have bodies is the oldest joke there is....The highest does not stand without the lowest. There is indeed at certain moments a high poetry in the flesh itself; but also, by your leave, an irreducible element of obstinate and ludicrous unpoetry. If it does not make itself felt on one occasion, it will on another. Far better to plant it foresquare within the drama of Eros as comic relief than pretend you haven't noticed it. -- C.S. Lewis, The Four Loves
Tuesday, January 22, 2008
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