Wednesday, June 22, 2011


"RELIGARE" is a three-year European research project on religions, belonging, beliefs and secularism in Europe,funded by the European Commission. Its stated purpose is to explore adequate policy responses to religious and cultural diversity as a social reality in Europe. It focusses on the areas public space, the workplace, the family, and state support to faith communities.

An atheist organization submitted a lengthy paper containing many worrying details for those who seek to protect freedom of religion. The Observatory on Intolerance and Discrimination Against Christians did not want to leave these arguments unanswered.

Together, with renowned experts, we compiled a submission which has become more than a mere answer: it maps out the way to a Europe that is conscious of its heritage and has respect for fundamental rights, without disregarding today’s plurality of religion and belief. Please find below the summaries of its main parts. Download and read the entire submission here.

Religious Freedom as a Human Right

Freedom of Religion is recognized in all major human rights documents. Its most detailed definition of found in a document of the Roman Catholic Church, Dignitatis Humanae. It is the right to adhere, or not to adhere, to a religious belief, the right to be free from coercion in religious matters, and the right to manifest religion or belief, in worship, teaching, practice and observance.

The right to religious freedom is not only an individual right, but also applies, as a collective right, to religious communities. For them, it comprises inter alia the right to govern themselves according to their own norms, the right to public worship, the right to instruct their members in the practice of the religious life, the right to select, educate, appoint, and transfer their own ministers, the right to erect buildings for religious purposes, and to acquire and use suitable funds or properties, the right to public teaching and witness to their faith, whether by the spoken or by the written word, and the right to hold meetings and to establish educational, cultural, charitable and social organizations, under the impulse of their own religious sense.

Religion and the Common Good

Religion, and most of all the Christian faith, is a valuable asset for society: Religious people have a healthier lifestyle and higher life expectancies; are less likely to suffer from depression, have more stable marriages, are less likely to engage in criminal activity, and are more generous in contributing to the common good. Therefore religion should be fostered and encouraged, not restricted or oppressed. Given that those advantages apply in particular to Christians, it follows that, in the eyes of any reasonable and well-intentioned politician, practising Christians must be the most desirable of citizens.


It is regrettable to observe the term ‘fundamentalism’ being used as an instrument of demagoguery by certain ‘secularist’ movements. The term ‘fundamentalism’ has its origin within the Protestant community of the United States in the early 20th century, describing a specific package of irreducible theological beliefs (the ‘fundamentals’). Today, the term fundamentalism describes a blind and uncritical observance and a disregard of facts in favour of one’s faith or ideology.

The reproach of ‘fundamentalism’ does not hold true with regard to mainstream Christianity.. On the contrary, a characteristic trait of Christianity is the openness to adapt philosophical and theological positions to scientific findings.. Many of the most important scientific discoveries were made by Christians.

Secular ‘Humanism’ – or Militant Atheism?

It should be noted that the EHF submission is full of rather unsubstantiated negative stereotypes, through which religion is identified as the single source of all social evils: religion is portrayed as “totalitarian” (p.3), and Christianity accused of “dividing rather than uniting” society (p.4) and producing “alienation”. Strangely enough, no mention is made of the fact that the great totalitarian ideologies of the 20th century, Communism and Fascism, were decidedly anti-Christian.

The secular ‘humanism’ underpinning the EHF submission appears to have the sole purpose of attacking other worldviews and lifestances. Such an ideology, which defines it self ex negativo (i.e. solely through its opposition to other people’s beliefs and values) is not likely to make any significant contribution to the common good. Whereas religious communities entertain a great number of hospitals, dispensaries, residences for elderly people, nursery schools, schools, universities, all of which are open to the general public, one never sees a similar commitment to the public good on the side of atheist groups.

Dialogue with Non-Believers

The EHF paper argues that atheist and humanist organisations should be granted similar consideration or official standing in a regular and transparent dialogue as is foreseen for churches by Article 17 of the TFEU.

Such requests, which aim at giving disproportionate consideration and influence to a marginal social group, are manifestly ill-founded, because:

- Someone who professes to have no religion or belief cannot claim a right to manifest his irreligion or non-belief “in worship, teaching, practice and observance”. What worship, practice or observance would that be?

- It is unclear who the European Humanist Federation actually represents. The actual membership of the federation seems to be negligible. It is wrong to claim that any person who does not frequent a Church every Sunday is not a Christian, or to assert that any person not holding a baptism certificate (or similar) must be considered to share the militantly anti-religious views of EHF.

- One should be mindful of the risks and dangers associated with granting any consideration or official standing to organisations that must be expected to promote an agenda that is not conducive, but radically opposed, to human rights. The historic experience with atheist totalitarian regimes provides ample proof for the radical antagonism between militant atheism and human rights. There is no reason why the ideology of irreligion should be given a second chance.

The Meaning of ‘Secularism’

The EHF calls secularism “the principle that, in a plural, open society where people follow many different religious and non-religious ways of life, the communal institutions that we share (and together pay for) should provide a neutral public space where we can all meet on equal terms.” However, what in this definition is called a ‘neutral’ public space would in reality be a public space from which all religious symbols, views, opinions, or other elements, must be removed. In actual fact, therefore, such a ‘neutral’ public space would not be neutral at all: it would accommodate the ideology of atheism and exclude all others.

The EHF claims that “The European Court of Human Rights… considers the principle of secularism as one of the founding principles of the rule of law and the best guarantee for democracy and the respect of human rights.” This statement is wrong. The ECtHR never made such a statement. What it did say was something different: that a country where the constitution gives particular importance to the principle of ‘secularism’ has the right of defending this constitutional value by prohibiting and dissolving a political party that wants to introduce a legal order based on the principle of theocracy. But this argument could equally operate in the inverse direction: If a country in its constitutional law foresees a state religion or an established church, it may prohibit as ‘unconstitutional’ all political activities that seek to overturn that situation.

Christianity recognises the secular character of the State, but interprets it differently. The term “secular” is derived from the Latin word saeculum, which designates not necessarily a determined amount of time (one century), but is also used to designate the life span of a person. ‘Secular’ is thus everything that is of limited duration, such as the earthly life of each human being, or that has to do with (merely) earthly or temporal matters. For Christians, there is thus no difficulty in recognising the ‘secular’ character of the State. The task of politicians and public administrations is to ensure the temporal well-being of citizens, whereas it is the task of the Church to ensure their eternal salvation. Both tasks should be separate from each other. But it does not mean that the State should be irreligious or anti-religious, or that the public sphere should be cleansed from all traces of religiosity, nor can it justify the exclusion of religious views and opinions from public debate.

Concept of “Neutrality” or “Secularism” is not Binding

There is thus one fundamental assumption in this debate, which is found not only in the EHF submission to the RELIGARE project, but already in the project’s own terms of reference, and which needs to be challenged: it is the notion that there is an obligation for States to be “neutral” with regard to religious or secular world-views.

There are many States in Europe, and even within the EU, that have not signed up to “neutrality” or “secularism” which becomes evident by looking at their constitutions. References to God are made and / or a special status is granted to religion in the constitutions of Germany, Switzerland, Ireland, Greece, Italy, Liechtenstein, Malta, Monaco, Denmark, England, Finland, Iceland, Norway, Andorra, Poland, and Spain.

The UDHR, the ECHR, or the EUFRC do not demand the equal treatment of all religions and worldviews. Freedom of religion and conscience is not equal treatment of all religions. Instead, it demands, as a minimum, tolerance and accommodation for all religious beliefs unless they are found to stand at variance with fundamental requirements of justice.

Public Space

EHF argues that the presence of religious symbols in the public space violates a principle of ‘neutrality’ or ‘secularism’. This point of view is manifestly ill-founded, given that such principles are inexistent in EU and international law. The mere existence or presence of religious symbols or religious language can, moreover, never be considered a violation of a person’s freedom of religion or conscience.

Restrictions with regard to religious clothing severely restrict the personal liberty of citizens, and must thus be duly justified. In a free society, everybody should be free to wear what he or she wants except for reasons of safety, decency, or where the wearing of a uniform is reasonably required.

With regard to education of children, the State’s role is ancillary to that of the parents. The State has therefore no right to indoctrinate children with the ideologies that may, at a given time, prevail among the political elites. It follows that the role of publicly funded schools is to support the parents in giving to their children the education they want to give them. If parents want to educate their children in the Christian faith, the state – even if it defines itself as “secular” or “neutral” - must support them in this effort. This could be done by adequately supporting confessional schools and / or by establishing the possibility for religion lessons in state-owned schools, if there is sufficient demand for it.

The Workplace

Current EU legislation to prohibit discrimination in employment recognises the need for exceptions for organisations with a specific ethos. Similar respect ought to be paid to the ethos based on religion or belief of individual employers. To reduce limitations on contractual freedom, it should be reminded that the principle of ‘neutrality’, and hence the obligation to provide equal treatment irrespective of religion, applies to the State more strictly than it does to private employers.

With regard to conscientious objection, it should be noted that EHF’s call for ‘regulation’ is in fact a call for restriction of this fundamental right.

EHF’s suggests that “human rights, including rights to conscientious objection, apply only to individuals and not to institutions” and that, for this reason, Christian hospitals, or even Christian Churches, are not entitled to them. It is, however, nowhere said in international law that human rights can only be exercised individually. On the contrary, with regard to certain human rights, their collective nature is explicitly recognised or implied in the nature of the right (e.g. the right to free assembly, or the right to maintain a given cultural identity, or religious freedom, which is to be exercised “either alone or in community with others”).

Contrary to EHF’s claim, ‘conscientious objection’ cannot be restricted to ‘religious liberty’ issues: Moral objections are generally based on solid and objective reasons, and the objector may even be an atheist.

It is perfectly legitimate and reasonable to understand “marriage” to be a life-long alliance of one man and one woman with the purpose of rearing children, or to define “family” on the basis of marriage and descent This concept of family has existed long before the advent of Christianity, and it is not the tenet of one particular religion.

EHF, by contrast, seeks to promote a novel concept of “marriage” and “family” that discards the natural complementarity of the two sexes as irrelevant. Rather than on any natural order, this novel concept is based on arbitrary “choices”. If consequently followed, it would turn into a “family” any group of two or more persons that chooses to call itself by that name.

However, words become meaningless if their meaning is expanded beyond reasonable limits. The all-inclusive novel concept of “family” would only result in dissolving the concept. As a consequence, it would become impossible to devise policies that provide targeted support to those families that correspond to the natural order of things.

EHF argues that “there is no evidence that [homosexual] marriages cannot provide a successful environment for bringing up children”. But, considering that the protection of a children does not allow experiments in vivo, and with regard to the fact that under the natural order the begetting of children requires both a male and a female parent, the burden of proof is on those who argue in favour of bringing a child up same-sex marriages, not on those who are sceptical.

State Support
In most European countries religious organisations are for the greatest part financed by the voluntary contributions of their believers. However, through these contributions, religious believers provide not only a direct support to their own religious community, but also an indirect support to the common good.

If and where financial support is given by governments, it is justified by the following reasons:

the public interest to maintain and cultivate the country’s cultural heritage and identity;

the support for specific initiatives that contribute to common good (such as schools, hospitals, etc.). Such support usually only complements the funding provided by the faith-based group itself, and would in the same way be provided to any organisation making a similar contribution.

a third reason is the compensation, usually contractually agreed upon, for property that was – often under rather questionable pretexts – seized from the religious communities in question in the course of history.

It is therefore obvious that calls for the reduction of current state funding of churches and religious bodies have hardly any justification. What certainly has no foundation at all is the suggestion that other religious communities that have only be recently established, or indeed ‘humanist’ groups such as the EHF, should be entitled to the same funding.

Friday, June 10, 2011

A Warning To America

Do you know why America is in a better state than Europe? Because you enjoy more freedom than Europeans. And do you know why Americans enjoy more freedom than Europeans? Because you are still allowed to tell the truth. In Europe and Canada people are dragged to court for telling the truth about islam.

I, too, have been dragged to court. I am an elected member of the house of representatives in the Netherlands. I am currently standing in court like a common criminal for saying that islam is a dangerous totalitarian ideology rather than a religion. The court case is still pending, but I risk a jail sentence of 16 months.

Last week, my friend Lars Hedegaard, a journalist from Denmark, was fined because in a private conservation, which was recorded without his knowing, he had criticised the way women are treated in islamic societies.

Recently, another friend, Elisabeth Sabaditsch-Wolff, a human rights activist from Austria, was fined because she had criticised islam’s founder Muhammad. She had said that Muhammad was a pedophile because he had married a 6-year old girl and raped her when she was 9.

Unfortunately, there are many similar cases.

I am especially happy to be in your midst because here I can say what I want to say without having to fear that I will be dragged to court upon leaving this church.

My dear American friends, you cannot imagine how we envy your First Amendment. The day when America follows the example of Europe and Canada and introduces so-called “hate speech crimes” which is only used to punish people who are critical of islam, that day America will have lost its freedom.

My friends, let us hope that this never happens.

Last week, we celebrated Liberation Day in the Netherlands. We celebrated the liberation from the Nazi occupation in 1945. Many American soldiers, including many young Tennesseans, played a decisive role in the liberation of the Netherlands from nazi tyranny. We are immensely grateful for that. Young Americans gave their lives so that the Dutch might be free. I assure you: The Dutch people will never forget this.

Unfortunately, however, the Europe which your fathers and grandfathers fought and died for is not the Europe we are living in today.

I travel the world to tell people what Europe has become. I wish I could take you all on a visit to my country and show you what Europe has become. It has changed beyond recognition as a result of mass immigration. And not just any mass immigration, but mass immigration driven by the dangerous force of islam.

My friends, I am sorry. I am here today with an unpleasant message. I am here with a warning. I am here with a battle cry: “Wake up, Christians of Tennessee. Islam is at your gate.” Do not make the mistake which Europe made. Do not allow islam to gain a foothold here.

Islam is dangerous. Islam wants to establish a state on earth, ruled by islamic sharia law. Islam aims for the submission, whether by persuasion, intimidation or violence, of all non-Muslims, including Christians.

The results can be seen in Europe.

Islam is an ideology of conquest. It uses two methods to achieve this goal: the first method is the sword. Do you know what figures on the flag of the Kingdom of Saudi Arabia, a country where Christian churches are banned and Christians are not even allowed to wear a tiny crucifix? There is a huge sword on that flag, just below the Islamic creed. The message is clear. Without the sword islam would not have been able to spread its creed.

The second method is immigration. Islam’s founder Muhammad himself taught his followers how to conquer through immigration when they moved from Mecca to Medina. This phenomenon of conquest through immigration is called al-Hijra. My learned friend Sam Solomon has written a perfect book about it.

I had a copy of Sam’s book sent to all the members of the Dutch Parliament. But most of them are worse than Saint-Thomas in the Bible. Thomas did not believe what he had not seen. Most politicians refuse to believe the things they see before their very eyes.

In Europe we have been experiencing al-Hijra for over 30 years now. Many of our cities have changed beyond recognition. “In each one of our cities” wrote the well-known Italian author Oriana Fallaci shortly before her death in 2006, “there is a second city, a state within the state, a government within the government. A Muslim city, a city ruled by the Koran.” – end of quote.

How did the Europeans get into this situation? It is partly our own fault because we have foolishly adopted the concept of cultural relativism, which manifests itself in the ideology of multiculturalism.

Cultural relativism advocates that all cultures are equal. However, cultures wither away and die if people no longer believe that its values are better than those of another culture.

Islam is spreading like wildfire wherever people lack the guts to say that their values are better than the Islamic values.

Islam is spreading like wildfire because the Koran explicitly tells Muslims that they are “the best of peoples ever raised up for mankind” and that non-Muslims are “the worst of creatures.”

Islam is spreading like wildfire everywhere in the West where political, academic, cultural and media elites lack the guts to proudly proclaim, as I believe we all should proclaim:

Our Judeo-Christian Western culture is far better and far superior to the islamic culture. We must be proud to say so!

Multiculturalism is a disaster. Almost everyone acknowledges this today, but few dare say why. Let me tell you why: Multiculturalism made us tolerate the intolerant, and now intolerance is annihilating tolerance.

We should, in the name of tolerance, claim the right not to tolerate the intolerant. Let us no longer be afraid and politically correct, let us be brave and bold. Let us tell the truth about islam.

Before I continue I want to make clear that I do not have a problem with people. I always make a distinction between the people and the ideology, between Muslims and islam.

Indeed, I have no problems with Muslims, but I do have a problem with the totalitarian Islamic ideology of hate and violence. The fact that there are many so-called moderate Muslims, does not imply that there exists a moderate islam. A moderate islam doen not exist and will never exist.

And because there is no such thing as a moderate islam, the islamization of our free Western societies is an enormous danger.

Only two weeks ago, the British press revealed how the so-called “London Taliban” is threatening to kill women who do not wear veils in the London borough of Tower Hamlets.

In some neighbourhoods Islamic regulations are already being enforced, also on non-Muslims. Women’s rights are being trampled. We are confronted with headscarves and burqa’s, polygamy, female genital mutilation, honor-killings where men murder their wives, daughters or sisters because they do not behave in accordance with Islamic rules.

Polls show that the influence of those Muslims who live according to islam’s aggressive requirements is growing, especially among young people.

Among 15-year-old German Muslims, 40 percent consider islam more important than democracy.

Among Muslim university students in Britain, 40 percent support sharia. One in three of those students considers it legitimate to kill in the name of islam.

Christians are asked to follow the example of Jesus. Muslims are ordered to follow the example of Muhammad. That is why islam is dangerous. While Christianity preaches love, islam preached hatred and practizes violence. Hatred and violence for everyone who is not a Muslim.

Muhammad personally participated in the ethnic cleansing of Medina, where half the population once was Jewish. Muhammad helped to chop off their heads. On his deathbed, he ordered his followers to cleanse Arabia of all Jews and Christians.

To this very day, Christian symbols are prohibited in Saudi-Arabia. If you wear a cross in Saudi Arabia, they sent you to jail.

And now, Europe is beginning to look like Arabia.

Just today, a poll revealed that in Brussels, the capital of the European Union, half the islamic youths are anti-semitic. It is dangerous for Jews to walk the streets in Brussels.

If you wear a cross or a kippah in certain urban areas in Europe today, you risk being beaten up. In the capital of my own country, Amsterdam, a tram driver was forced to remove his crucifix from sight, while his Muslim colleagues are allowed to wear the veil.

In June 2008, the Christian church authorities in the Danish town of Arhus decided to pay so-called “protection money” to islamic so-called “security guards” who assure that church goers are not harassed by islamic youths.

On March 31st, 2010, Muslims entered the Roman Catholic cathedral of Cordoba, Spain, and attacked the guards with knives. They claimed the cathedral was theirs.

Last month, the bishops of Sweden sent out a letter to priests advising them to avoid converting asylum seekers from islamic countries to Christianity, because the converts would risk losing their lives.

In the Netherlands, the city authorities in Amsterdam register polygamous marriages. The authorities in Rotterdam serve only halal meals in municipal cafeterias. Theaters provide separate seats for women who are not allowed to sit next to men. Municipal swimming pools have separate swimming hours for men and women, Muslim lawyers do not have to stand when the judges enter court rooms.

Meanwhile Jews are no longer safe on our streets. In Amsterdam, the city of Anne Frank, Jews are again being harassed in the streets. Even political leaders acknowledged that life has become unsafe for Jews in Holland. Do you know what they said? They advised Jews to emigrate. Jews are already running for Israel. But I say: Jews must not leave, violent Muslims must leave!

What is needed, my friends, is a spirit of resistance.

I repeat: What we need is a spirit of resistance.

Why? Because resistance to evil is our moral duty. This resistance begins with expressing our solidarity to Christians, Jews, indeed, to all people worldwide, who are the victims of islam. There are millions of them.

We can see what islam has in store for us if we watch the fate of the Christians in the islamic world, such as the Copts in Egypt, the Maronites in Lebanon, the Assyrians in Iraq, and Christians elsewhere.

Almost every day, churches are arsoned and Christians are assassinated in islamic countries.

In a report on the persecution of Christians in the world, Archbishop Twal of Jerusalem, wrote recently– I quote: “In the Middle East to be Christian means accepting that you must make a great sacrifice. All too often and in many places, Christians suffer various threats. On some occasions, their homes and churches are burnt, and people are killed. How many atrocities must we endure before somebody somewhere comes to our aid?” – end of quote.

Indeed, how many atrocities before we come to their aid?

Rivers of tears are flowing from the Middle East, where there is only one safe haven for Christians. You know where that is. The only place in the Middle East where Christians are safe is Israel.

That is why Israel deserves our support. Israel is a safe haven for everyone, whatever their belief and opinions. Israel is a beacon of light in a region of total darkness. Israel is fighting our fight.

The jihad against Israel is a jihad against all of us. If Israel falls, we, too, will feel the consequences. If Jerusalem falls, Athens, Rome, Amsterdam and Nashville will fall. Therefore, we all are Israel. We should always support Israel!

Today, we are confronted with political unrest in the Arab countries. The Arab peoples long for freedom. However, the ideology and culture of islam is so deeply entrenched in these countries that real freedom is simply impossible as long as islam remains dominant.

A recent poll in post-revolution Egypt found that 85 percent of Egyptians are convinced that islam’s influence on politics is good, 82 percent believe that adulterers should be stoned, 84 percent want the death penalty for apostates. The press refers to the events in the Arab world today as the Arab spring. I call it the Arab winter.

Islam and freedom, islam and democracy are not compatible.

The death of Osama bin Laden last week was a victory for the free world, but we will be confronted with Islamic terrorism as long as islam exists, because islam’s founder Muhammad himself was a terrorist, worse than Bin Laden.

And here is another truth: The rise of islam means the rise of sharia law in our judicial systems. In Europe we already have sharia wills, sharia schools, sharia banks. Britain even has sharia courts.

In my own country, the Netherlands, sharia is being applied by the courts in cases relating to divorce, child custody, inheritance, and property ownership. Women are always the victims of this because sharia discriminates women.

This is a disgrace. This is not the way we should treat women.

My friends, I told you that we have just remembered Liberation Day to commemorate the young Americans and all the heroes who offered their lives to free the Netherlands from nazi tyranny. It would be an insult to them if we Europeans would give up that precious freedom for another totalitarian ideology called Islam.

That is the goal for which my party and I work day after day. And we are having success.

In the Netherlands, we are successfully starting to roll back islam. The current Dutch government is a minority government which can only survive with the backing of my party, the Party for Freedom.

We have 24 seats of the 150 seats in parliament and we support the government, in return for measures to prohibit certain aspects of sharia law.

We have achieved that the Netherlands will soon ban the burka and the niqaab.

We will also restrict immigration from non-Western countries by up to 50% in the next four years. We are not going to allow islam to steal our country from us. It was the land of our fathers, it is our land now, our values are based on Christianity, Judaism and Humanism and we will pass this on to our children with all the freedoms that the previous generations have fought for.

Let those who want to rob us from our freedoms, stay in their own countries. We do not need them. If you want to wear a burqa, stay in Saudi-Arabia. If you want four wives, stay in Iran. If you want to live in a country where the islamic ideology is dominant, stay in Pakistan, if you don’t want to assimilate in our society, stay in Somalia. But don’t come over here.

We are also going to strip criminals who have a double nationality – for instance Dutch and Moroccan, and who repeatedly commit serious crimes, of their Dutch nationality. We will send them packing, back to their homeland.

My friends, what the Party for Freedom has achieved, shows that it can be done. We can fight the islamization of our societies.

Dear friends, here is my warning. Make no mistake: Islam is also coming for America. In fact, it is already here. America is facing a stealth jihad, the islamic attempt to introduce sharia law bit by bit. Last March, a judge in Tampa, Florida, ruled that a lawsuit against a mosque and involving the control of 2.4 million dollars, should proceed under Islamic law.

My friends, be aware that this is only the beginning. This is also how it started in Europe. If things continue like this, you will soon have the same problems as we are currently facing.

Leaders who talk about immigration without mentioning islam are blind. They ignore the most important problem Europe and America are facing. I have a message for them: it’s islam stupid!

My friends, fortunately, not all politicians are irresponsible. Here, in Tennessee, brave politicians want to pass legislation which gives the state the power to declare organisations as terrorist groups and allowing material supporters of terrorism to be prosecuted. I applaud them for that. They are true heroes.

Yesterday and today, I met some of those brave legislators. They told me that Tennessee in particular is a target of islam. Help them win their battle.

They need your support.

While Tennessee is in the frontline, similar legislative initiatives are also being taken in the states of Oklahoma, Wyoming, South Carolina, Texas, Florida, Missouri, Arizona, Indiana. It is encouraging to see that so many politicians are willing to resist islam.

This gives us hope and courage. I am not a pessimist. We can still turn the tide – even in Europe – if we act today.

There are five things which we must do.

First, we must defend freedom of speech.

Freedom is the source of human creativity and development. People and nations wither away without the freedom to question what is presented to them as the truth.

Without freedom of speech we risk becoming slaves. Frederick Douglass, the 19th century black American politician, the son of a slave, said – I quote – “To suppress free speech is a double wrong. It violates the rights of the hearer as well as those of the speaker.”

I have already told you about my court case. This legal charade will not, however, prevent me from saying the truth. Never. I will speak out, even if they drag me before 500 courts and threaten to jail me for a thousand years.

The fact that we are being treated as criminals for telling the truth must not deter us. We are doomed if we remain silent or let ourselves be silenced. Let us not forget, this is our first and most important obligation: defend the right to speak the truth.

Second, we must end cultural relativism and political correctness. We must repeat it over and over again, especially to our children: Our Western culture based on Christianity and Judaism is superior to the islamic culture. Our laws are superior to sharia. Our judeo-christian values are better than islam’s totalitarian rules.

And because they are superior and better, we must defend them. We must fight for our own identity, or else we will lose it. We need to be warriors for the good, because the good is worth fighting for. Neutrality in the face of evil is evil.

Third, we must stop the islamization of our countries. More islam means less freedom. There is enough islam in the West already. We must stop immigration from non-Western countries, which are mostly islamic countries. We must expel criminal immigrants. We must forbid the construction of new hate palaces called mosques.

We must also close down all islamic schools because educating children in a spirit of hate is one of the worst things imaginable. We must introduce anti-sharia legislation everywhere in the free world. Enough is enough.

Fourth, we must take pride in our nations again. We must cherish and preserve the culture and identity of our country. Preserving our own culture and identity is the best antidote against islamization.

And fifth, last but certainly not least, we must elect wise and courageous leaders who are brave enough to address the problems which are facing us, including the threat of islam.

Politicians who have the courage to speak the truth about islam.

Politicians who dare to denounce the devastating results of the multicultural society.

Politicians who – without political correctness – say: enough is enough.

You and I, Americans and Europeans, we belong to a common Western culture. We share the ideas and ideals of our common Judeo-Christian heritage. In order to pass this heritage on to our children and grandchildren, we must stand together, side by side, in our struggle against Islamic barbarism.

That, my friends, is why I am here. I am here to forge an alliance. Our international freedom alliance. We must stand together for the Judeo-Christian West.

We will not allow islam to overrun Israel and Europe, the cradle of the judeo-Christian civilization.

My friends, we will stand together.

We will stand firm.

We will not submit. Never. Not in Israel, not in Europe, not in America. Nowhere.

We will survive.

We will stop islam.

We will defend our freedoms.

We will remain free.

This is the text of a speech by Geert Wilders in the Cornerstone Church in Nashville, 12 May 2011

European Court Tells U.K. Government to Clarify Rights of Christians

Click on title for article. We wait to see if anything good can come out of Strasbourg.